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Joined 1 year ago
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Cake day: June 14th, 2023

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  • If your eyeballs are missing, I can make an assumption that your vision isn’t great just by looking at you. That’s not a moral judgement.

    Doesn’t mean blood tests are useless, and in fact it means we have some idea where to start investigating a potential health problem.

    Yes, I agree that there’s bias against folks who are overweight, and also that there’s a range of risk associated with being overweight. It’s pretty clear, however, that obesity is a health concern that we should take seriously. If someone smokes five pack of cigs a day, I’m going to make an assumption about their lung health. There’s always outliers that live to 100 smoking and not doing exercise, but it would be a shit doctor if they didn’t tell folks not to follow their example.



  • Some of us are a lot more hesitant about internet-publicly sharing work now, since it’ll likely be scraped and used for someone else’s profit.

    Rational worry or not, I know I just don’t post what I’ve been working on because of that. I know I’m not some artistic genius, but I still don’t like my data being hoovered up for any purpose, be they privacy concerns or training models without my explicit consent. Same way when I show my work IRL I wouldn’t be happy if someone was dragging around a photocopier, or taking high-res photos of everything I do. Granted, I have the same concerns about even posting comments, but that’s had the upside of my posting less.





  • My apologies, since wells are hardly “free” to build and maintain I had assumed you were talking about collecting it directly via a harvesting system. I’ve used wells the majority of my life.

    My general point is that wells or direct capture is not viable for dense urban areas, and while you’re saying it’s a choice, the majority of folks in the USA live in urban areas. Big urban centers aren’t going away any time soon, so we should consider how to meet people where they are, when possible. The larger point I wanted to make though is that we (at least in the USA, and all the Latin American nations I’ve lived in) have good public sanitation and water systems precisely because it’s seen as a right. And those systems aren’t cheap, but we do it. As I argue we should do more for re: housing.

    That’s the crux of the biscuit: I just think more should be done to help people afford these basic necessities. I think we should (as a nation/planet) fundamentally rethink the way we approach housing, for the same reasons water and food are subsidized (and they should be further subsidized IMHO, but that’s another point entirely). I’m not going to claim I know the answers, or that it would be easy or cheap, but I think it’s something we should all try seriously to solve.





  • To reply to myself, because it merits its own giant text box: for anarchist-minded folks like myself, I’d highly recommend reading Homage to Catalonia, because it gives some glimpse of how things might work in a less-hierarchical military (in the cases like in Trek’s Starfleet that weapons are sometimes unfortunately needed).

    https://gutenberg.net.au/ebooks02/0201111.txt

    The main sections I want to quote are:

    The essential point of the system was social equality between officers and men. Everyone from general to private drew the same pay, ate the same food, wore the same clothes, and mingled on terms of complete equality. If you wanted to slap the general commanding the division on the back and ask him for a cigarette, you could do so, and no one thought it curious. In theory at any rate each militia was a democracy and not a hierarchy. It was understood that orders had to be obeyed, but it was also understood that when you gave an order you gave it as comrade to comrade and not as superior to inferior. There were officers and N.C.O.s but there was no military rank in the ordinary sense; no titles, no badges, no heel-clicking and saluting. They had attempted to produce within the militias a sort of temporary working model of the classless society. Of course there was no perfect equality, but there was a nearer approach to it than I had ever seen or than I would have thought conceivable in time of war.

    But I admit that at first sight the state of affairs at the front horrified me. How on earth could the war be won by an army of this type? It was what everyone was saying at the time, and though it was true it was also unreasonable. For in the circumstances the militias could not have been much better than they were. A modern mechanized army does not spring up out of the ground, and if the Government had waited until it had trained troops at its disposal, Franco would never have been resisted. Later it became the fashion to decry the militias, and therefore to pretend that the faults which were due to lack of training and weapons were the result of the equalitarian system. Actually, a newly raised draft of militia was an undisciplined mob not because the officers called the private ‘Comrade’ but because raw troops are always an undisciplined mob. In practice the democratic ‘revolutionary’ type of discipline is more reliable than might be expected. In a workers’ army discipline is theoretically voluntary. It is based on class-loyalty, whereas the discipline of a bourgeois conscript army is based ultimately on fear. (The Popular Army that replaced the militias was midway between the two types.) In the militias the bullying and abuse that go on in an ordinary army would never have been tolerated for a moment. The normal military punishments existed, but they were only invoked for very serious offences. When a man refused to obey an order you did not immediately get him punished; you first appealed to him in the name of comradeship. Cynical people with no experience of handling men will say instantly that this would never ‘work’, but as a matter of fact it does ‘work’ in the long run. The discipline of even the worst drafts of militia visibly improved as time went on. In January the job of keeping a dozen raw recruits up to the mark almost turned my hair grey. In May for a short while I was acting-lieutenant in command of about thirty men, English and Spanish. We had all been under fire for months, and I never had the slightest difficulty in getting an order obeyed or in getting men to volunteer for a dangerous job. ‘Revolutionary’ discipline depends on political consciousness–on an understanding of why orders must be obeyed; it takes time to diffuse this, but it also takes time to drill a man into an automaton on the barrack-square. The journalists who sneered at the militia-system seldom remembered that the militias had to hold the line while the Popular Army was training in the rear. And it is a tribute to the strength of ‘revolutionary’ discipline that the militias stayed in the field at all. For until about June 1937 there was nothing to keep them there, except class loyalty. Individual deserters could be shot–were shot, occasionally–but if a thousand men had decided to walk out of the line together there was no force to stop them. A conscript army in the same circumstances–with its battle-police removed–would have melted away. Yet the militias held the line, though God knows they won very few victories, and even individual desertions were not common. In four or five months in the P.O.U.M. militia I only heard of four men deserting, and two of those were fairly certainly spies who had enlisted to obtain information. At the beginning the apparent chaos, the general lack of training, the fact that you often had to argue for five minutes before you could get an order obeyed, appalled and infuriated me. I had British Army ideas, and certainly the Spanish militias were very unlike the British Army. But considering the circumstances they were better troops than one had any right to expect.


  • FRIENDLY NOTE: I don’t mean this to sound combative, I just want to offer a different (more optimistic) perspective.

    What’s missing here is the central conceit of Trek: that humanity grew up. We could have a utopia now if people would just stop being greedy little shits, and decided to embrace empathy and forgiveness. There’s nothing stopping every single person in a modern conflict from dropping their weapons, but we still want vengeance and punishment. and I’m not saying I’m above that: someone kills someone I love, and I’m going to want blood. On paper I’m against capital punishment, but I know if I was faced with a war on my doorstep, bombs being dropped, my morals may not hold.

    In Star Trek, they had WW3/the Eugenics Wars, and after that…humanity finally had enough. Never again, but for all the ills of humanity, in a way.

    So very few people in the Trek world would actually complain about working a shit detail, because they’re in it for the greater good. We saw in TNG episodes that randos from the 20th century could just waltz around the ship at their leisure, and how lax security is…because people just generally behaved well. Humanity really did bind themselves to a stronger social contract, if that’s the right term.

    As for needing ships: there seem to be plenty of civilian ships out there, from trading and light exploration to proper science vessels. Not all Starfleet, though the shows have focused on them. So I can only imagine there’s plenty of opportunity for non-Starfleet folks to get out there.

    Granted, DS9 pushed back on all this a little, as the Maquis are comprised of a lot of Federation members that went feral/colonial and don’t hold themselves to the Federation ideals that seem to keep the rest of humanity and others acting in good faith at almost all times. Likewise still plenty of BadMirals out there, and they do show the Tom Paris-es of the world in some kind of prison, so it’s not all roses, and could definitely be spun as drops of dystopia in a utopia, but we’re also told (and have no reason to doubt) that it’s all well-above board, humane, and focused on rehabilitation instead of punishment.

    Also, all that said, I do wish it wasn’t so hierarchical, but that’s my anarchist streak flaring up.



  • I had an enormous reply essentially “yes-and’ing” your reply (I agree with it, but wanted to add a “but” in a few places), but…into the ether it went. I’ll listen to that podcast mini series.

    One thing I wanted to add is that I grew up in Atlanta, so I agree that plenty of folks should leave NYC and LA. However, there’s plenty of folks there necessary for the city to function, and I think that legislation is probably the only viable way that things will change for them, since lower-income folks are just being squeezed from all directions, given how much of a commodity real estate has gotten since the last big housing bubble burst.

    Again though, I’m not an economist, so my ideas are certainly not immediately viable, and I agree there’s little chance of “solving” most of this under the best of circumstances. I just think there’s too much greed, especially related to housing, that can be improved. We’re a rich enough nation that we can do better. Also I just wanted to be sure to give your nice comment a thoughtful reply, because the internet is too toxic in general, and we need to try to make it otherwise. Have a nice end of the year


  • GoodbyeBlueMonday@startrek.websitetoMemes@lemmy.mlRent is Robbery
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    11 months ago

    Because plenty of folks would have a solid down payment, or better credit score, if rent wasn’t so damn high. Likewise affordable rent would make it easier for folks to move to places where they could get the type of stable job necessary for a mortgage, etc. It’s not the only reason folks don’t have the economic resources at hand, but it’s usually the biggest expense in ones budget, no?

    Greedy landlords are the problem, imho, and unfortunately every landlord except exactly one I’ve rented from (out of about ten in total) have been greedy assholes.

    As for a fix: housing is a right, imho. I’m not an economist so anything I offer will be full of holes, but some way of securing that people have stable, safe, comfortable housing is essential. Making sure people can’t exploit the need for shelter is a big component of whatever fix we need.





  • Reminds me of what Warren Zevon had to say about rich people problems, off Preludes. It came out a few years after his death, and the back half of the album has snippets from some radio interview(s?) he did. Neat musings by a complex dude: he was creative genius in a lot of ways, and a titanic asshole in a lot of other ways (he asked his ex-wife to write his biography, and to not go easy on him - alcoholism, violence, absentee parenting…it’s all there).

    Anyway, that’s a preface for the folks who don’t know about him: he probably could have been a bigger financial success had he not been a disaster of a human, but maybe his dirty life and times gave him enough material to feed his creativity…who knows.

    WZ: I was real lucky, because I always had some kind of work that came along - at the last minute, anyway.

    I was always able to make some kind of living as a musician

    I also never really got rich, and that might have been lucky too, ya know?

    Interviewer: in what way?

    WZ: Well, because the less time you spend with the issues of being rich

    they’re like the issues of being famous

    they’re not real issues

    so they’re not real life.

    Interviewer: And it leaves more time to be creative?

    WZ: There’s more of an exchange - a human exchange of ideas and feelings to be had on the bus stop than over the phone with your accountant, and if you’re rich you spend a lot of time on the phone with your accountant. it’s necessary, I believe.

    I know I’m happy and that means I must be lucky. That I know.

    EDIT: this is not to say I wouldn’t be grateful for more money, myself, but I chose the life of a biologist - in ecology and evolution, no less. I’m happy to make a living, and it’s always a little shocking to see folks make double/triple what I do and say it’s “not much these days”. Those of us scraping by have a wildly different perspective, and I’d love to give folks a tour of what it looks like long-term.